By Goodill S.W.
Proposing dance/movement remedy (DMT) as a manageable and beneficial psychosocial help carrier for people with a clinical ailment, Sharon W. Goodill indicates how operating creatively with the mind/body connection can motivate and improve the therapeutic procedure. This ebook represents the 1st try and collect, synthesize, and post the paintings that has been performed over fresh years in scientific DMT. The rising software of clinical DMT is grounded in the context of confirmed viewpoints and theories, reminiscent of arts cures, healthiness psychology and medical views. in addition to reading its theoretical foundations, the writer deals real-life examples of scientific DMT operating with humans of alternative a long time with assorted health conditions. This finished e-book presents a company beginning for exploration and perform in clinical DMT, together with strategies for pro coaching, examine and application improvement. Interviews with dance/movement therapists deliver clean and intriguing views to the sphere and those and the author's tales aspect to the potential destiny purposes of clinical DMT. With increasingly more specialist dance/movement therapists operating with the medically ailing and their households, this can be a well timed and well-grounded examine an exhilarating new self-discipline. it's endorsed interpreting for DMT scholars and pros, complementary therapists, and all people with an curiosity within the therapeutic power of operating innovatively with the brain and physique.
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Extra resources for An introduction to medical dance movement therapy
In their extensive meta-analytic review of 42 studies on the topic, McCollough et al. (2000) concluded that survival rates could be as high as 44 per cent higher for those who publicly practice their religion in a community, and that religion may be more of a health protective factor for women than for men. To ascertain the complex relationship between spirituality, religion and depression, Nelson and colleagues (2002) studied a group of terminally ill patients with cancer and AIDS using the FACIT Spiritual Well-Being Scale.
268–70). Reviewing evidence for a direct path between coping and health, Billings et al. (2000) concluded that “an active, engaged form of coping is associated with better health prognosis, whereas passive, avoidant coping strategies are associated with worse prognosis” (Billings et al. 2000, para. 13). Good coping may involve different combinations of strategies for different people at different stages of an illness; it is highly individual and context-dependent. Denial can be defined as “refusal to believe that the stressor exists or…trying to act as though the stressor is not real” (Carver et al.
259). In an overview of the field of health psychology, Taylor (1990) summarizes the knowledge about self-care as follows: Specifically, we now know that people are most likely to practice a good health measure when (a) the threat to health is severe; (b) the perceived personal vulnerability and/or the likelihood of developing the disorder is high; (c) the person believes that he or she is able to perform the response that will reduce the threat (self-efficacy); and (d) the response is effective in overcoming the threat (response efficacy).
An introduction to medical dance movement therapy by Goodill S.W.