By Walter M. Spink
Quantity starts with writings through essentially the most vital critics of Walter Spink's conclusions, interspersed together with his personal responses, utilizing a radical research of the nice Cave 26 to aid his assertions. the writer then turns to issues of patronage, and to the miraculous indisputable fact that, not like so much different Buddhist websites, Ajanta used to be in basic terms "elitist", constructed by way of below a dozen significant consumers. Its short heyday traumatically ended, despite the fact that, with the loss of life of the good emperor Harisena in approximately 477, developing political chaos. Ajanta's fearful consumers now joined in a headlong rush to get their shrines committed, as a way to receive the predicted benefit, prior to they fled the zone, leaving behind their caves to the clergymen and native devotees last on the now-doomed web site. those "intrusive" new buyers now stuffed the caves with their very own helter-skelter votive choices, paying no heed to the well-laid plans of the years prior to. the same trend of patronage is to be present in the redecoration of the sooner Hinayana caves, the place the cautious making plans of the paintings being performed in the course of Harisena's reign is without notice interrupted via a number of person votive donations. the quantity ends with a brand new and worthy modifying of Ajanta inscriptions by means of Richard S. Cohen
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Additional info for Ajanta: History and Development, Volume 2: Arguments about Ajanta
Cave 26 as an inaugural monument 23 context that limits the site’s patronage activity to less than twenty years, for it deﬁnes Ajanta’s doom, by writing—between the lines— that the great emperor was dead. The evidence that clearly proves that Cave 26 was not created after Harisena’s death, as Bakker hypothesizes, but was in fact one of the site’s initial undertakings (being started in 462), is by and large obscured by its lavish overlay of late (475–478) decoration and by the many changes in plan made during the course of its excavation.
It was only when such single cells were expanded that problems would occur; and in compensation, even before Cave 23’s porch was penetrated (but when its ﬂat façade plane had already been deﬁned, in what was the conventional fashion as excavation progressed from courtyard to cave), Cave 23 had to be expediently “displaced” some 10’ to the left, in order to make room for the newly conventional pillared cell complexes in both Caves 21 and 23. 44 When we look to the left from our vantage point across the river, we can see that even before the excavators had reached the façade of the huge Cave 24 in 467, they were planning for the expanded cells, for a much larger section of scarp has been reserved for that purpose between Caves 23 and 24.
All of the porch and hall cells on Cave 24’s left side would necessarily cut deeply into the right portion of the Cave 26 complex, although since work on Cave 24 was interrupted by the Recession, such cutting of its cells did not actually take place until 475 and after. However, Cave 24’s courtyard must have been already largely exposed by 468, making the creation of a shrine in the rear wall of Cave 26’s right wing impossible, since the cutting of a shrine or even cells in this area would have occasioned a breakthrough.
Ajanta: History and Development, Volume 2: Arguments about Ajanta by Walter M. Spink